Description
This project explores the degree that Pan-Arabism influenced in Egypt's Arab Spring and how the Arab Spring represented the unfinished goals of decolonization in Egypt. The evidence suggests that the relationship between Pan-Arabism and the Arab Spring is complex. The promises of decolonization in the mid-twentieth century were economic and political independence with self-rule, explicitly separate from the influence of the colonizing powers, the British and French, Pan-Arabism promised social and political unity based on shared language and ethnicity and included broader goals such as the liberation of Palestine. During the decolonization campaign Gamal Abdel Nasser (1918-1970; PM 1954-56; Pres. 1956-1970) inexorably tied Pan-Arabism to Egyptian Nationalism. Many activists and leaders grew up under the influence of Nasser's ideology and charismatic personality. The failure to deliver on the promises of Nasser's ideology after 1952 resulted in the disenfranchisement of Egyptians and a renewed call for the promises of decolonization; free and fair elections, an end to emergency powers and military rule, decreased unemployment and inflation. The Arab Spring as a series of revolutions in Tunisia, Egypt, Syria, and Yemen represented the continuation of shared identity and Pan-Arab ideas decades after decolonization. It will be argued that even after 2011, questions of justice, leadership, and shared identity remain central to Egypt and beyond. In particular, evaluations of the Arab Spring and the negotiations between feminist organizations, religious organizations, and youth organizations in the development of a post-Arab Spring government are particularly relevant in light of the ongoing protests in Iran.
Renaissance or Revolution? Legacies of Pan-Arabism in the Egyptian Arab Spring
This project explores the degree that Pan-Arabism influenced in Egypt's Arab Spring and how the Arab Spring represented the unfinished goals of decolonization in Egypt. The evidence suggests that the relationship between Pan-Arabism and the Arab Spring is complex. The promises of decolonization in the mid-twentieth century were economic and political independence with self-rule, explicitly separate from the influence of the colonizing powers, the British and French, Pan-Arabism promised social and political unity based on shared language and ethnicity and included broader goals such as the liberation of Palestine. During the decolonization campaign Gamal Abdel Nasser (1918-1970; PM 1954-56; Pres. 1956-1970) inexorably tied Pan-Arabism to Egyptian Nationalism. Many activists and leaders grew up under the influence of Nasser's ideology and charismatic personality. The failure to deliver on the promises of Nasser's ideology after 1952 resulted in the disenfranchisement of Egyptians and a renewed call for the promises of decolonization; free and fair elections, an end to emergency powers and military rule, decreased unemployment and inflation. The Arab Spring as a series of revolutions in Tunisia, Egypt, Syria, and Yemen represented the continuation of shared identity and Pan-Arab ideas decades after decolonization. It will be argued that even after 2011, questions of justice, leadership, and shared identity remain central to Egypt and beyond. In particular, evaluations of the Arab Spring and the negotiations between feminist organizations, religious organizations, and youth organizations in the development of a post-Arab Spring government are particularly relevant in light of the ongoing protests in Iran.