Document Type

Conference Proceeding

Publication Date

6-2017

Disciplines

Buddhist Studies | Religion | Religious Thought, Theology and Philosophy of Religion

Abstract

The theme of the 15th Sakyadhita Conference in Hong Kong, “Contemporary Buddhist Women: Contemplation, Cultural Exchange & Social Action,” highlights our diversity and also the many choices that Buddhist women have today. Among us, there are many different ways that we may focus our energies, such as meditation practice, active social engagement, studies, teaching, parenting, artistic expression, and a range of other options. The beauty of Buddhist women is that we come from different countries and cultures, with different interests and diverse approaches to Buddhism, yet together we represent enormous power for good in the world. We are fortunate to be able to decide for ourselves what paths we wish to take, depending on our cultural backgrounds and personal interests. With pure intentions, we can transform ourselves and make great contributions to the transformation of society.

Notes

Table of Contents

PREFACE | ix

BUDDHIST WOMEN ACROSS CULTURES

Women in the Buddhist Traditions of Manang | 1

Chandra Kala Ghimire

Feminism and the Everyday Lives of Nuns and Monks in Kinnaur | 7

Linda LaMacchia

Violence Against Indigenous Women in the Chittagong Hill Tracts: Women’s Situation Within and Outside Their Communities | 12

Parboti Roy

Himalayan Feminism | 18

Sonam Choden

Nuns in the Khmer Theravāda Tradition in Vietnam’s Mekong Delta | 23

Thi Hong Cuc Nguyen and Thi Bich Ly Le

BUDDHIST WOMEN OF HONG KONG

The Perfection of Filial Piety in Buddhism: A Study of Lady Clara Ho’s Social Welfare Activities in Hong Kong | 29

Kwong-Chuen (Kenneth) Ching

A Frugal and Generous Life: Bhiksuni Chi Cheung’s Commitment to Popular Education | 35

Kam Kong Lam

The Work of Bhikkhuni Yin Yeung | 41

Chuan Deng Shi

Breaking the Boundary: The Transformation of Buddhist Nuns in Contemporary Hong Kong | 45

Fa Ren Sik

MINDFULNESS ACROSS CULTURES

Candrottarā, Beyond the Moon: How Translation Moves Words into Contemplative Practice | 50

Annie Bien

A Comparative Study of Korean Seon and Chinese Chan Women Masters: Myori Beophui and Qiyuan Xinggang | 55

Youngsuk Jun

Writing about the Self: Female Non-Buddhists’ Accounts of their Vipassana Meditation Retreat Experiences | 59

Brooke Schedneck

Chinese Women Practicing Transnational Meditation in Contemporary China | 63

Ngar-sze Lau

The Interface Between Buddhism and Western Meditation-Based Secular Interventions | 68

Teresa I. (Teri) Sivilli

BUILDING HEALTHY FAMILIES & COMMUNITIES

Several Mothers in Buddhist Biographical Literature: A Textual Study | 72

Yuande Shih

The Enlightened Female: Buddhism, Women and Being a Mother | 77

Meg Adam

“Women Who Know about That”: Midwives and Wise Women in Buddhist Literature | 83

Robert Kritzer

Religious Dietary Laws, Buddhist Ethics, and Food Business: Studying Religious Food Codes and Running a Traditional Temple Food Restaurant in Korea | 87

Hyun-Jin Kim

From Well-known Businesswoman to Vietnamese Vajrayana Buddhist Nun | 92

Thich Nu Nhu Nguyet

BUDDHISM & SOCIAL ACTION

Social Change, Breath by Breath 97

Shelley Anderson

Buddhism Engagement of the Deaf Community in Contemporary Society: Two Case Studies |102

Janet Mei Hing Tam

Empowering the Dreams of the Poor through Transdisciplinary Cooperation 109

Zizhou Shi

Bhikkhuni Ordination and Digital Activism | 114

Anna Halafoff and Emma Tomalin

THE FUTURE OF BUDDHIST EDUCATION

Teaching Dhamma to Children | 121

Bhikkhuni Lieu Phap

The History of Buddhist Education (Pariyatti) for Buddhist Nuns in Myanmar | 131

Ma Vipula

Korean Bhikkhunis’ Vinaya Education and the Role of the Diamond Vinaya Center | 134

Jeokyeon Sunim

Bridging Scholarship and Dharma at Sakyadhita Sasson | 137

Amy Langenberg and Vanessa

Women’s Empowerment and Sustainable Development through STEM Education for Buddhist Nuns | 142

Kat LaFever

FEMALE IMAGES OF ENLIGHTENMENT

Buddhist Tantric Thealogy? The Genealogy and Soteriology of Tara | 149

Bee Scherer

A Contemporary Emanation of Green Tara | 155

Holly Gayley

Dakinis as Consorts in Sacred Art | 160

Lyudmila Klasanova

Becoming Vajra Yogini: Buddhist Women’s Self Esteem Without Self | 165

Pema Khandro

GENDER EQUALITY: ONLY A DREAM? OR, ARE BUDDHISTS REALLY EQUAL?

Buddhist Feminism and Crosscultural Cognitive Dissonance | 172

Brianna Kathryn Morseth

Gender Equality in the Buddha’s Sangha: A Diversion of Practice from Theory | 177

Reena Tuladhar

Buddhist Concepts of Gender Equality from the Viewpoint of Male/Female Childbirth in Vietnamese Society | 183

Tong Thi Quynh Huong

Buddhism, Equality, and Feminism: Embodied Practices | 187

Suat Yen Lai

MONASTIC LIFE IN THE MODERN WORLD

Learning Monastic Discipline and the Communal Life of Myanmar Thilashin | 194

Hiroko Kawanami

Contemporary Thai Buddhist Nuns: Monastic Discipline and Social Action | 199

Monica Lindberg Falk

Monastic Life in the Modern World: Female Monasticism and the Disciplined

Life of Buddhist Nuns in Sri Lanka | 204

Nirmala S. Salgado

The Origin and Lives of Buddhist Nuns Northeastern India | 208

Genden Lhamu

RELIGIOUS STATUS OF WOMEN BUDDHIST PRACTITIONERS

Educating Theravada Laity about Bhikkhunis: Diverse and Innovative Methods | 212

Ellen Posman

From “Vegetarian Women” to “Female Volunteers” to “Dharma Aunties”: The Institutionalization of Buddhist Women’s Affiliation with Monastic Sangha | 216

Yu-Chen Li

Buddhist Woman as Agent of Change: The Story of Bhikkhuni Pu Hui | 222

Wei-yi Cheng

Demonstrating the Existence of Fully Ordained Nuns | 227

Darcie Price-Wallace

The Lives of the Twenty-four Jo mos of the Buddhist Tradition: Identity and Religious Status | 238

Carla Gianotti

WESTERN BUDDHIST WOMEN: TRADITION & INTERPRETATION

Western Women in Maroon Robes: The Evolution of a Distinct Western Female Sangha in the Buddhist Tradition | 245

Lozang Tseten

Expanding Enlightened Awareness: Women in the Transmission and Indigenization of Buddhism in Brazil | 252

Karma Lekshe Tsomo

The Challenge To Really Becoming “Daughters of the Buddha” | 257

Yeshe Bodhicitta

Following Old Trails, Breaking New Ground: Establishing the First Buddhist Nunnery in Germany | 262

Thubten Choedroen, Namgyal Chökyi, and Yeshe Metog

STEREOTYPES, REGULATIONS, AND OBSTACLES

Ordinary Women: Laywomen in Two Tang-Dynasty Buddhist Encyclopedias | 269

Elizabeth Kenney

Spreading the Dharma is a Double-Edged Sword: Buddhist Women Messengers and Storytellers in the Himalayas | 273

Alyson Prude

The Gurudharma Rules for Buddhist Nuns in Contemporary Mainland China | 277

Tzu-Lung (Melody) Chiu

The Next Obstacles for Buddhist-Feminist Scholar-Practitioners: Rita Gross’ Self-Identities and Legacies | 283

Hsiao-Lan Hu

CONTRIBUTORS 289

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Originally published by Sakyadhita; Hong Kong.

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